7.26.2018

Janelle Monáe Showed Me What a Queer Space Should Truly Look Like

Her music extends far past hard-hitting vocals and catchy singles.


Photo from her Instagram, @janellemonae.

The first time I was introduced to Janelle Monáe was at a different time than most—no, it wasn't with "Tightrope" that practically soundtracked every commercial in 2011 or even with the release of Dirty Computer this year that changed everything I once knew about pop music. It was in 2009, the year that my dance teacher decided to only use songs from Monáe's first album for the competition jazz group dances for each company at the studio. I vividly remember dancing to "Violet Stars Happy Hunting!" and the older company dancing to "Many Moons"—two songs that portray Monáe's motif of space and Afrofuturism that we continue to see throughout the rest of her work. As a mere ten-year-old, I only thought this tune was catchy, a bit strange, but also fun to dance to. Now, ten years later, I view Janelle as the artist that not only made me hesitantly crawl out of my indie shell and actually enjoy pop music, but also as someone I look up to as a musical genius and a queer icon. Thanks, Ms. Audrey, for sprouting my obsession!

Although I didn't consciously decide to make note of her again until I first heard her single "PYNK" earlier this year, she has continued to stay at the back of my mind throughout my life. I saw her perform at the first Women's March on Washington with the mothers of Black men who lost their lives due to police brutality which brought me to tears. She was also referenced in my American music and culture class last fall in a piece on Afrofuturism in Black musicians, where I finally understood her political significance after all these years. My younger self knew she was onto something, but when I watched the entirety of her emotion picture Dirty Computer and sobbed for 48 minutes and 37 seconds, I finally realized that maybe, just maybe, pop music could mean a lot more than making music that's easily-digestible (a reason I always avoided it). The minute I finished the film, I instantly bought tickets to see her perform this summer, knowing that if those 48 minutes affected me that deeply, seeing a live, two-hour set would change me for the better. Spoiler alert! It did. No surprise there.



If you're unaware of Dirty Computer (both the album and the film), a) do you live under a rock? and b) if you have 48 free minutes to spare, click play right now.

Did you watch it? Good. If you didn't, at least watch the below first, which is only a little over four minutes.



"PYNK" is just a glimpse into the wonderful beauty that is Dirty Computer, but it is a fantastic depiction of her first time openly discussing her sexuality through her music, where she used to only stick to themes of race and class. Now, there's all three! 

Do you now understand why I, as a certified Indie Girl who has never stepped foot into a concert of a pop musician, although I've seen well over 150 shows in my lifetime, had to go to her concert in D.C. last week?

Photo from Time Out, by Colette Aboussouan.

As Monáe drastically helped me be true to my gay self with her latest album,  I was expecting to see a large queer audience, especially filled with queer minorities who are not always visible in mainstream queer spaces (like queer Black women). My expectations were not only met, but heightened—the crowd was filled with rainbow flags and all genders and queer couples galore. It resembled the two Prides I attended this year, but better. Yes, better. Whereas Pride mostly feels like a party for able-bodied and white queer people, her show was composed of a majority people of color, of all gender presentations, of all identities. It felt transcendent to be a part of that, as every other show I attend is typically filled with straight white men, or, to make things a bit better with my new fascination with indie music performed by queer women, queer white women. Obviously, diversity is definitely not a key feature of the shows I'm used to seeing.

Monáe didn't only make diversity a key feature, but she made inclusivity and the concept of queer spaces a requirement for her show without having to say a single word. Her recent pride about being a pansexual Black women, or, as she calls it, a "free-ass motherfucker," not only shined through her performance of both her new songs off of Dirty Computer and her older classics, but also through what she spoke to her open audience who all felt a sense of communal love for those two hours. She would take time between her songs to show us her membership in the queer community as well as her openness to all identities by telling us "because no matter who you love, or how you love, you are welcome here tonight." I've heard mantras like this at other shows, where Thom Yorke of Radiohead would take ten seconds to briefly mention political issues in the United States, but usually, these shows are dedicated to the music, nothing more. Monáe brought this mantra to every song, to every move she made, to every time she made a heart symbol with her hands, showing us the radical love she has for herself and for her fans. It transcended past the performativity that some musicians with large fanbases feel obliged to show, as every song she performed held themes of not only this radical self-love, but also of anger and political injustice.

Her performance of "PYNK" showcased the beauty of womanhood but also of women loving other women; "I Like That" told us that yes, we can like that, no matter what gender, race, or class; "Don't Judge Me" transitioned Monáe's dancey bops to a personal and emotional one, where she fears her identity as a Black queer woman won't be accepted by people close and distant to her. She doesn't only want to create a queer space for herself that also allows visibility for all, but she yearns to make note of the injustices that continue to happen to a minority like herself, both personal and systematic. "We are all dirty computers," she repeats over and over again before she closes with "So Afraid" and "Americans," stating that although the gay people, the Black people, the trans people, the disabled people, or the people that are all of the above have a free space to exist in that music venue that night, they are still seen as a flaw to society. Perhaps a miscoding that can't function properly according to the hate crimes and trans women of color that are murdered daily and the Black lives that end due to police brutality. While some queer spaces only focus on loving one another unconditionally, she made sure to intersect these issues. Pride shouldn't be pretty and easily-digestible; it should openly discuss issues that continue to disproportionately affect all of us—the "dirty computers."

Photo from her Instagram, @janellemonae

In the moment that Monáe was belting the lyrics to "So Afraid" while various clips from the Black Lives Matter movement were displayed on the screens behind her, my previous joy from the show turned to tears. Not tears for myself, but tears for the thousands of Black and queer bodies next to me who face the oppression of being Black, of being queer, and of being Black and queer. I cried because she knew exactly how to navigate this struggle through her own experiences and through her art; I cried because I had the privilege of sharing these intense emotions with so many other queer individuals in which Janelle gave us the platform to do exactly that. And the realization hit me—music is so much more than music; pop music can be and should be more than a top 40s hit. But most of all, live music can work magic and form spaces that exude inclusivity and truly allow anyone to be their most authentic selves with only a few lyrics. And Janelle Monáe did exactly that (and more!). Dirty Computer was able to speak for the lives of queer individuals on our complex experiences in a singular album and, as she calls it, her "emotion picture," and her performance just put this work into a live experience we could share with others who also hold the same identities and feelings. And the best part? She did it so effortlessly, like this is what her entire career as a musician has been leading up to—a dive into her personal life. The personal is political, yes, but sometimes the personal is emotional, the personal is queer, the personal is Black, the personal is about being a woman in the age of Trump. The personal is complicated and messy. And because of this, queer spaces should be complicated. Monáe somehow made hers both seamless but, at the same time, extremely complex. And apart from all of this theory talk, her performance did make for a damn good time.

Listen to Dirty Computer and the rest of Monáe's work here.


7.19.2018

My Entire Summer Wardrobe is Filled with Pink

The most shocking sartorial decision I've made, well, ever.




My entire life, I've played with the idea of femininity—through my actions, through my identity, and, most prominently, through my style choices. Probably every 20-something woman would say the same thing; in a world where femininity is both praised and demonized, questioning how much is too much, or if none at all is acceptable, feels like a staple of every woman's coming of age story. But when that woman (like myself!) is also questioning her sexuality, or if she even fits into the ideals of womanhood at all and wishes to experiment with different types of gender expressions, the concept of "what it means to be a woman" is very, very confusing. As carrying a deviant sexuality or gender already goes against all notions of what that truly means, at least based on the patriarchy's definition, my adolescent self who had no clue she would be labelling herself as queer ten years later used her femininity to overcompensate with what she was subconsciously yet also deathly afraid of.

We're talking long, blonde hair, dresses practically every day, and the liking of only so-called "girly" things—Cinderella was my favorite Disney princess, and I spent the entirety of my young, adolescent, and teenage life dancing ballet. I also only pretended to like camping and outdoorsy things when my family would force me on those trips, and sports still, to this day, only disgust me, unless you want to call competitive dance a sport or if you invite me to watch Olympic figure skating (which I will transform into a full-on fangirl for the latter, btw). I took these feminine tendencies into high school, too, where I became so feminine that I wore a bright pink tutu when I was Sugar Plum my senior year and decided to entirely swear off of pants when I turned 15 because they didn't fit with my girly style.

(We could also go into my darker past, where I forced myself to like unattainable boys from age 12 to 18 and called an attraction to a girl as simply a "friend crush," but I digress.)

Then, upon understanding my queerness, I suddenly hated everything feminine. I decided to stop dancing, I didn't wear a dress for six months straight, and I changed my 20-minute makeup routine into an under-five-minute one. I omitted every piece of color from my wardrobe, because apparently color is a so-called "feminine" attribute of clothing, and instead stuck to neutrals and muted undertones, especially come the winter months—how depressing is that? My old self had been obsessed with throwing bright hues into an outfit, maybe to overcompensate for not knowing who the fuck I was at the moment, but looking back, at least I was having a blast getting dressed in the morning

And then, it hit me—I've liked the art of style for over a decade mostly because, as I said above, getting dressed should be fun. Avoiding certain styles solely because they seem to clash with my identity is not only complete bullshit but also just downright boring. I attempted to rid all the femininity in my life for many complicated reasons, but mostly because it felt like a betrayal to my personal identity and style. However, it is possible to wear a shit ton of color and still carry a sense of masculine energy in one's style.

Apart from carrying a wonderful mess of androgyny, playing with color is simply an enjoyable sartorial choice to play with whether you want to experiment with the idea of femininity or not. I did a test run on this a few months ago, and I continue to throw in a splash of color with (almost) every 'fit this summer because a) #lovesummerhateeverythingelse and b) resembling different colors of the Pride flag during the queerest summer (aka June through August of 20gayteen) seems like the best way to showcase my membership.

But why pink?

Why?


Shirt is vintage, from The Break. Dickies pants are from Urban Outfitters (find vintage ones here). Sneakers are Vans.

The last time I remember myself consciously choosing to wear pink was in 3rd grade, when I had declared pink to be my favorite color. I soon abandoned the idea simply because my girly side began to fade at age 10 into middle school, where pink was replaced by greens, blues, and even purples, which I decided would be my new favorite color as it still carried femininity but was cooler, a little subtler. And then I ditched color altogether, and soon reclaimed it as a staple in my wardrobe only two years later. I went through a lot of style evolutions, as you can tell. 

But again.

Why pink?

You could pinpoint it to the moment when I impulsively bought these pastel pink Dickies last summer days before NYC Pride because I was in desperate need of finding colorful pants to go with my 100% Human shirt for the parade on Sunday. I thought they would exist in my closet as "those pants that I wore to Pride in 2017 but have not touched since," but they soon become a staple in my closet that I constantly slipped on. However, always with neutrals—never would I pair the pants with a bright red top, of all things.

But obviously, I've changed since.



Only recently did I stop associating color with gender and the divide between masculinity and feminity. Seeing men wear hot pink and women wear army green and everyone in between wear whatever they wanted gave me the realization that of all things, why the hell was color a gendered phenomenon? The concept of gendering most anything is strange—why are we labelling boats as women and why do some people simply refuse to respect people's they/them pronouns? Can't color simply exist as a way to express oneself without being sorted into the rigid binary of gender?

Yes, all of this is true—but I realized I've been shifting towards pinks and reds and other pieces like floral mini dresses because maybe I miss that feminine side that I used to be so heavily attached to when I was younger. I abandoned her because I was in a strange battle with my sexuality and felt that my previous connection to all things feminine was simply me being too afraid to admit to myself my true queerness, but now I realize that I loved that feminine side. Looking back, it felt like overcompensation, but now that I'm the surest of myself that I've ever been, all I want to do is reclaim that femininity as my own, as I now am redefining womanhood by being a lesbian but also deciding that I will always hold a strong tether to femininity. I still love dance, but I ditched ballet for a postmodern style that ignores antiquated gender roles seen in the more classical style. I could care less about sports and still find the outdoors to be a dark and scary place that I'd rather not partake in, and makeup, although I wear far less of it, excites me beyond belief. The above 'fit shows that I'm obsessed with so-called "feminine" colors and details like ruffles, but still throw in my personal style to the mix with my Vans, style of pants, and short hair.

And then came my final epiphany: it is possible to simply dip into the pool of femininity instead of diving head-first.

Should I make that my Instagram bio?


All photos shot by the WONDERFUL Geordon when I visited NYC last month.